Author: Pentti Saarikoski

Dear diary

18 October 2012 | Authors, Extracts, Non-fiction, poetry

The poet and translator Pentti Saarikoski (1937–1983) was a legend in his own lifetime, a media darling, a public drinker who had five children with four women. His oeuvre nevertheless encompasses 30 works, and his translations include Homer and James Joyce. The journalist Saska Saarikoski (born 1963) has finally read all that work – in search of the father whom he seldom met. The following samples are from his annotated selection of Pentti Saarikoski’s thoughts over 30 years, Sanojen alamainen (‘Servant of words’, Otava, 2012; see Figuring out father)

I try to write books whose reading will bring enjoyment, in other words not entertaining ones.
Suomentajan päiväkirjat
(‘Translator’s diaries’, 1970)

The term ‘world literature’ was invented by Goethe to describe the importance of Goethe.
Päiväkirjat (‘Diaries’, 1978)

A work of art is bad if it ‘makes you think’. About something other than itself. What is wrong with ‘art for art’s sake’ – or bread for bread’s sake? Art is art and bread is bread, and people need both in their diet.
Päiväkirjat (‘Diaries’, 1978) More…

A good day

Issue 2/2001 | Archives online, Fiction, poetry

From Juomarin päiväkirjat (’A drunkard’s journals’, edited by Pekka Tarkka, Otava, 1999). Introduction by Claes Andersson

Iceland, Summer 1968

I don’t know how to describe what I see,
           the lava’s colors; the afternoon green of the grass,
      and I can’t tell if that white is buildings or snow.
The mountains are fortresses of the gods, and if
      people’s construction projects irritate them
          too much, they let the ground shake, volcanos
erupt and tum everything upside down, assign new sites
      to houses and different routes for cars.
      The gods’ noses itch when their breath
          is caught in pipelines and
      channeled into radiators and greenhouses.
Sheep tear the grass but horses
                                             browse in a civilized manner.
Jónas does not believe in the gods, but he
                             is afraid of them, the gods are not pleased
      with the Americans, who do not know
          anything about the gods or history yet come here
                 and start interfering with the land
                                                            as if it were theirs.

*** More…

Breton without tears

Issue 1/1994 | Archives online, Fiction, Prose

Extracts from Euroopan reuna (‘The edge of Europe’, Otava, 1982). Introduction by H. K. Riikonen

I am reading a book, it says pour l’homme latin ou grec, un forme correspond à un être; pour le Celte, tout est metamorphose, un même individu peut prendre des apparences diverses, so it says in the book. A strange claim, considering that the word metamorphosis is Greek, and that the best-known book about metamorphoses, Ovid’s Metamorphoseon libri XV was written in Latin. In the myths of all peoples, at least the ones whose oral poetry was recorded in time, such as the Greeks, Serbs, Slavs, Finns, or Aztecs, metamorphoses play a very important part, the Celts are not an exceptional tribe in this respect. The author must mean that the Celts still live in mythical time, the time of metamorphoses when the human being assumed shapes, was able to fly as a bird, swim as a fish, howl as a wolf, and to crown his career by rising up into the sky as a constellation. Brittany is part of the Armorica Joyce tells us about in Finnegans Wake, that book is incomprehensible if one does not know Ireland, and now I see that Brittany is the key to one of the book’s locked rooms. I thought I already had keys to all the rooms after Dublin, the Vatican, and Athens, but one door was and remained closed, the key is here now, in my hand, I can get into all the rooms in the book, and I am home even if I should happen to get lost. The room creates the person, she becomes another when she goes from one room to another, this is metamorphosis, and when she leaves the house she disappears, she no longer exists. The legend on the temple at Delphi, gnothi seauton, know thyself, has led Occidentals onto the false track that is now becoming a dead end, polytheistic religions correspond to the order of nature, but as soon as the human starts to imagine that she knows herself, as soon as the metamorphic era ends, monotheism is born, the human being creates god in her own image, and that is the source of all evil. Planted like traffic signs at the far end of this cul-de-sac stand the hitlers and brezhnevs and reagans and thatchers, new leaves are appearing on the trees, the sun is shining. Landet som icke är* är en paradox: landet blev befintligt därigenom att Edith Södergran sade att det icke är. On the sea sailed a silent ship*, as I tracked my shoeprints across the sand on the beach, it was like walking on a street made out of salty raw sugar, I felt desolate. The wind bent the grasses, the sun warmed the back of my sweater, of course the sun always has the last word, I thought, things should be as they are, this thought gave me peace of mind. I walked past the cows, two of them already chewing the cud, the others still grazing, they stood in a line and raised their heads, stood at attention, as it were, as I walked past. I was not entirely sure that I was heading in the right direction, but then I saw the boucherie and knew that there was a café nearby. Madame greeted me in a friendly fashion, brought me a calvados and a beer and sat down for a chat, wanted to know if I liked the countryside here. I said that things looked the same here as in Ireland, she said that was true, but she had never been to Ireland. I finished my drinks and paid, left, decided to walk along the beach. I saw gun emplacements and two bunkers. I crawled into a bunker. Inside, it was dark and damp. I looked through the embrasure at the sea. I thought of the boys who had been incarcerated here. They had been given a death sentence. I examined a rusty object, what was it, I looked at it more closely, it was an axle from a gun’s undercarriage. As I arrive in my home yard, I note that the lilacs are beginning to bloom. More…

Poems

Issue 4/1977 | Archives online, Fiction, poetry

Poems from Tanssilattia vuorella (’The dancing-floor on the mountain’). Introduction by Pekka Tarkka

I

Having studied
Krinagoras
the flower of Philippos’ wreath
under the vaults in a cool library far away in silence

I have gone to see the boat how it is coming on
whether it will be in working order next summer
we have no strong men
have sat on the beach-hut steps thinking of him
the politician the negotiator:

poetry is a holding of council, an art of negotiation More…