Tag: classics
Paris match
30 June 2011 | Articles, Non-fiction
In 1889 the author and journalist Juhani Aho (1861–1921) went to Paris on a Finnish government writing bursary. In the cafés and in his apartment near Montmartre he began a novella, Yksin (‘Alone’), the showpiece for his study year. Jyrki Nummi introduces this classic text and takes a look at the international career of a writer from the far north
Juhani Aho. Photo: SKS/Literary archives
Yksin is the tale of a fashionable, no-longer-young ‘decadent’, alienated from his bourgeois circle, and with his aesthetic stances and social duties in crisis. He flees from his disappointments and heartbreaks to Paris, the foremost metropolis at the end of the 19th century, where solitude could be experienced in the modern manner – among crowds of people. Yksin is the first portrayal of modern city life in the newly emerging Finnish prose, unique in its time.
Aho’s story has parallels in the contemporary European literature: Karl-Joris Huysmans’s A Rebours (1884), Knut Hamsun’s Hunger (1890) and Oscar Wilde’s The Portrait of Dorian Gray (1890). More…
L’Amour à la Moulin Rouge
Extracts from the novella Yksin (‘Alone’, 1890). Introduction by Jyrki Nummi
After dining at the Duval on the Left Bank I take the same route back and drop in at the Café Régence to flick through the Finnish papers they have there.
I find my familiar café almost empty. The waiters are hanging about idly, and the billiard tables are quiet under their covers. The habitués are of course at home with their families. Anyone who has a friend or acquaintance is sharing their company this Christmas Eve. Only a few elderly gentlemen are seated there, reading papers and smoking pipes. Perhaps they’re foreigners, perhaps people for whom the café is their only home, as for me.
A little way off at the other end of the same table is a somewhat younger man. He was there when I came in. He’s finished his coffee and appears to be waiting. He’s restless and keeps consulting his watch. An agreed time has obviously passed. He calms himself and lights a cigarette. A moment later I can see a woman through the glass door. She’s hurrying across the street in front of a moving bus and running straight here. Now the man notices her too, and he cheers up and signals to the waiter for the bill. The woman slips through the door and goes straight across to him. They altercate for a moment, come to an understanding and depart hand in hand. More…
‘Joy and peace prevail…’
25 December 2010 | Fiction, Prose
Dear readers,
to celebrate the change of the year we publish an extract from Aleksis Kivi’s 1870 classic novel, Seitsemän veljestä (Seven Brothers), translated by David Barrett, and a bit of a classic of our own too: it’s a nostalgic glimpse of a Finnish Christmas spent in a humble cottage inhabited, in addition to the eponymous seven brothers, a horse, cat, cockerel and two dogs (at least). Enjoy!
Soila Lehtonen & Hildi Hawkins & Leena Lahti
On a festive night
It is Christmas Eve. The weather has been mild, grey clouds fill the sky, hills and valleys are covered with the snow that has only recently begun to fall. The forest gives out a gentle murmur, the grouse goes to roost in the catkined birch, a flock of waxwings descends on the reddening rowan, while the magpie, daughter of the pine-wood, carries twigs for her future nest. More…
Kullervo: to be, or not?
10 September 2010 | Articles, Non-fiction
The curse of Kullervo by Akseli Gallen-Kallela (1899, in the Finnish Art Museum Ateneum)
A young man is born a slave under stars that augur ill for him. He is maltreated and betrayed from birth. He cannot control his physical power, his aggression or his thirst for revenge and, finally, after fatal errors and deliberate acts of violence, his remaining desire is to die. What, in the end, did life hold for him?
The cruelly tragic story of Kullervo in the Kalevala was largely the creation of the national epic’s compiler, Elias Lönnrot (1802–1884), who put together a number of originally unconnected folk-epic fragments collected in disparate localities throughout the north and east of Finland. This process involved many stages and went on for decades. The first version was published in 1835; for a shorter version for schools in 1862 Lönnrot cut the most violent and erotic scenes – including those involving Kullervo and his sister in an incestuous encounter. More…
A day in the life of a bookseller
12 August 2010 | Reviews
A happy day in Joel Lehtonen's life in 1933. Photo: Otava/H. Iffland
The bookseller Aapeli [Abel] Muttinen, a central figure in Joel Lehtonen’s ‘Putkinotko’ books, is one of those fictional characters for whom Finnish readers have cherished a particular affection, not least because of his keen enjoyment of the pleasures they themselves so regularly share when they escape to their lakeside cottages for the summer.
But although Aapeli Muttinen is Finnish through and through, he is not without counterparts in the literature of other nations. One of his close relatives is the laziest man in all literature, Goncharov’s Oblomov; others, perhaps more surprisingly, can be found in the works of Anatole France – booksellers like Blaizot and Paillot, both gentle dilettanti with a streak of individualism and a penchant for good living. Like them, Muttinen is tolerably well-read: at the beginning of the short story ‘A happy day’ we find him musing about Horace, and at least one of Horace’s odes must have appealed to him strongly: ‘Happiest is he who, like his sires of old, / Tills his own ground, and lives his life in peace, / Far from the tumult of the noisy world.’
More…
A happy day
12 August 2010 | Fiction, Prose
‘Muttisen onni eli laulu Lyygialle’ (‘Muttinen’s happiness, or a song for Lygia’‚) a short story from Kuolleet omenapuut (‘Dead apple trees’, Otava, 1918)
‘Quite the country gentleman, eh, what, hey?’ says Aapeli Muttinen the bookseller. ‘Like the poet Horace – if I may humbly make the comparison, eh, dash it? With his villa at Tusculum, or whatever the place was called, given to him by Maecenas, in the Sabine hills, wasn’t it? – dashed if I remember. Anyway, he served Maecenas, and I serve – the public, don’t I? Selling them books at fifty pence a copy.’
Muttinen’s Tusculum is his little plot of land in the country. A delightful place, comforting to contemplate when the first signs of summer are beginning to appear, after a winter spent in town in the busy pursuit of Mammon, under skies so grey that the wrinkles on Muttinen’s forehead must have doubled in number. A summer paradise of idleness… More…
Sisters beneath the skin — the letters of Edith Södergran and Hagar Olsson
11 February 2009 | Articles, Authors, Extracts
Edith Södergran and Hagar Olsson. – Photos: Svenska litteratursällskapet i Finland, Åbo Akademis bildsamlingar.
Almost one hundred years ago, a remote Karelian village close to St Petersburg, near the Finno-Russian border, saw the birth of a fearless new form of modern poetry.
The Finland-Swedish poet Edith Södergran (1892-1923) began writing her burning lines inspired by Friedrich Nietzsche’s ideal of the new man and his philosophy of creativity. Södergrans’ poems were free of any traditional pattern and full of strong images.
Her work, which ran to six collections of poems, later achieved classic status in the modernist traditon that she presaged.
Poems
2 February 2009 | Fiction, poetry
Edith Södergran (1892–1923) was born in St Petersburg to Finland-Swedish parents; she later lived in an isolated Karelian village on the Finnish side of the Russian border. She published only six collections of poetry, in her native Swedish, before her untimely death from tuberculosis and poverty at the age of 31. Her bold, intense, sensuous and visionary poetry has made her a classic of Finnish literature. Her letters to her friend, the writer Hagar Olsson, were published in 1955.
Violet dusks
Violet dusks I bear within me from my origins,
naked maidens at play with galloping centaurs...
Yellow sunlit days with gaudy glances,
only sunbeams do true homage to a tender woman’s body...
The man has not come, has never been, will never be...
The man is a false mirror that the sun’s daughter angrily
throws against the rock-face,
the man is a lie that white children do not understand,
the man is a rotten fruit that proud lips disdain.