Books from Finland - A literary journal of writing from and about Finland.

This week, a cluster of pieces from and about left-leaning Tampere, the ‘Red City’ of Finland

The Tampella and Finlayson factories, 1954, Tampere. Photo: Veikko Kanninen, Vapriikki Photo Archives / CC BY-SA 2.0.

Also known as the ‘Manchester of Finland’ for its 19^th-century manufacturing tradition, Tampere – or rather the suburb of Pispala – produced two important, and strongly contrasting, writers, Lauri Viita (1916-1965) and Hannu Salama (born 1936). Both formed part of a group of working-class writers who emerged after the Second World War, many of whom had not completed their school careers and whose confidence arose from independent, auto-didactic, reading and study.

To understand the place from which these writers emerged, it has to be remembered that there is more to Tampere than a proud radical tradition. As Pekka Tarkka remembers in his essay, the Reds were the losing side in the Finnish civil war of 1918, and for years afterwards they formed ‘a sort of embattled camp in Finnish society’. History is always written by the winners, and authors like Viita and Salama played an important role in giving the Red side back its voice.

Lauri Viita.

Lauri Viita celebrated Tampere by offering an image of it that is, as Tarkka remarks, ‘poetic, deterministic and materialist’. His poetry differed sharply from the modernist verse of contemporaries such as Paavo Haavikko and Eeva-Liisa Manner, both of whom we have featured recently in our Archive pieces, which abandoned both fixed metres and end-rhymes. His work was an often heroic celebration of the ordinary life of proletarian Tampere, and the more traditional form into which it breathed new life made it accessible. My own mother, for example, who had grown up the child of a Red working-class family far away to the north, in Kajaani, steeped in the rolling cadences of poets such as Aaro Hellaakoski and Uuno Kailas, never really got the hang of Haavikko, or Manner; but she loved Viita.

Here we publish a selection of Viita’s poems, translated by Herbert Lomas, who does an excellent job of capturing his easy-going, unselfconscious rhythms. The introduction is by Kai Laitinen.

Hannu Salama.
Photo: Ptoukkar / CC BY-SA 3.0

Salama is a far more politicised writer than Viita, and he is writing about a Tampere that is already in decline. In his major work, Siinä näkijä missä tekijä (‘No crime without a witness’, 1972), he writes about the travails of the communist minority, doomed to slow extinction – the same band of fellow-travellers to which my grandfather in Kajaani belonged. My mother wasn’t a Salama fan, though – I think his Tampere wasn’t beautiful, or heroic, enough. As someone who had moved far away, to England, she wanted to celebrate, not to mourn.

Here we publish a short story, Hautajaiset (‘The funeral’), which was written at the same time as Siinä näkijä missä tekijä. It’s an unvarnished account of a Tampere funeral which is, at the same time, the funeral of the old, radical way of life – which, sure enough, has vanished almost as if it never existed. As Pekka Tarkka writes of Salama’s short story and the revolutionary songs which run through it: ‘There will be no more singing of communist psalms, or fantasies of the family and of the revolutionary spirit.’

As Marx didn’t say, all that seemed so solid has melted, irretrievably, into air.

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The digitisation of Books from Finland continues, with a total of 380 articles and book extracts made available online so far. Each week, we bring a newly digitised text to your attention.

Juhani Peltonen. Photo: C-G Hagström / WSOY.

This week’s pick is, like last week’s, a period piece – this time a cry for help from the 1980s in the work of Juhani Peltonen (1941-1998).

Like Runar Schildt’s short story Raketen, written shortly before Finland gained independence from Russia and was almost immediately plunged into civil war, these pieces by the multitalented Juhani Peltonen, who wrote plays for stage and radio as well as short stories, novels and poems, were published shortly before major and irrevocable change.

In the short story ‘The Blinking Doll’, we are a year short of the fall of the Berlin Wall, and it seems as if things are never going to change. We follow two forty-year-old lawyers, Juutinen and Multikka, as they trudge along the beach in one of the charming resort towns of the west coast in which they have spent a couple of days dealing with a minor felony case.

They’re both forty, and divorced, disillusioned with their jobs and with the world; and both are infatuated with one of their colleagues, a woman whom they call ‘The Blinking Doll’.

There is, Peltonen says, a ‘pact of friendship and mutual assistance between the men’ – a jocular reference to the notorious treaty of 1948 in which Finland was obliged to resist attacks on the Soviet Union through its territory, and to ask for Soviet aid if necessary. In 1988, this seemed as if it were written in stone – and the men’s emotional lives are similarly petrified. They discuss their isolation, their lack of purpose, their inexplicable weeping fits. The most painful thing, says Multikka, is love; or, says Juutinen, and which comes to the same thing, the lack of it.

As Erkka Lehtola, our then Editor-in-Chief, remarks in his introduction, Peltonen – Finnish literature’s best-known comi-tragedian, he calls him – focuses on the difficulty of loving in a violent, mechanical, oppressed world. Is it the passage of twenty-five years that imbues his writing with such a poignant sense of stasis and futility? There is a sense of desperation, barely controlled. As one of his poems has it,

Too abundant in the course of the evening
Cries for help from the heart of stifled detail, legato.

The Books from Finland digitisation project continues, with a total of 388 articles and book extracts made available on our website so far. Each week, we bring a newly digitised text to your attention.