Search results for "herbert lomas/www.booksfromfinland.fi/2004/09/no-need-to-go-anywhere"
Shards from the empire
5 February 2010 | Fiction, Prose
‘Imperiets skärvor’, ‘Shards from the empire’, is from the collection of short stories, Lindanserskan (‘The tightrope-walker’, Söderströms, 2009; Finnish translation Nuorallatanssija, Gummerus, 2009)
Gustav’s greatest passion is for genealogy. He dedicates his free time to sketching coats of arms; masses of colourful, noble crests.
Gustav asked me to do a translation. I sat for ten days trying to decipher a couple of pages from a Russian archive dating from the 1830s. Sentences like, With this letter, we hereby give notice of our gracious decision.‘
The intricate handwriting belonged to some collegiate registrar or other. Perhaps Gogol’s Khlestakov. More…
Words like songs
The Finnish poet Helvi Juvonen (1919–1959) often studies small things: moles, lichen, bees and dwarf trees; she ‘doesn’t often dare to look at the clouds’. But small is beautiful; her nature poems and fairy-tales mix humility and the celebration of life. Commentary by Emily Jeremiah
Cup lichen
Luke 17:21
The lichen raised its fragile cup,
and rain filled it, and in the drop
the sky glittered, holding back the wind.
The lichen raised its fragile cup:
Now let’s toast the richness of our lives.
From Pohjajäätä [‘Ground-ice’], 1952) More…
Decisions, decisions: the fate of virtual literature
28 November 2013 | Articles, Non-fiction
Once upon a time: ‘Boyhood of Raleigh’ by J.E. Millais (1871). Wikipedia
In an era of ‘liveblogging’‚ we are all storytellers. But what’s the story, asks Teemu Manninen
One score of years ago, when the internet was new, the cultural critics of the time were fond saying that it would usher in a new utopia of free distribution of information: we would be able to read everything, know everything and share everything anywhere and every day.
Truly, they told us, we would become enriched by the internet to the point of not knowing what to do with all that wealth of knowledge, the amount of connections between us and the ever-increasing online availability of anyone with everyone, every waking hour.
Now that we really do have this always-on connectivity, you will indeed be available every waking hour: you will update your status, check your inbox, post pics and be available for chatting, texting, a quick email and a message or two, just to make sure no one is offended by your unreachability, since – from experience – a week’s worth of not tweeting or facebooking can make someone think that something serious has happened, or that you don’t even exist anymore. More…
Temporarily out of order
Extracts from the novel Hullu (‘The lunatic’, Teos, 2012). Introduction by Soila Lehtonen
I found myself standing in front of the noticeboard. The rules were on a sheet of paper:
Ward 15 5-C
MEAL TIMES:
Breakfast 8:00 AM
Lunch 11:45 AM
Dinner 4:30 PM
Evening Snack 7:30 PM
COFFEE:
After lunch
We recommend leaving money, valuables, and bankbooks for storage in the ward valuables locker. We take no responsibility for items not left in the locker! Money may be retrieved 1–3 times per day. Use of mobile phones on the ward by arrangement.
VISITING HOURS:
M–F 2–7 PM
Sa–Su 12–7 PM
PERSONAL CLOTHING:
Use of one’s own clothing by individual arrangement. Clothing care individual. Washer and dryer available for use in the evenings after 6 PM.
OUTDOOR RECREATION:
Arranged individually according to health condition. Outdoor pass does not include the right to leave the area.
VACATIONS:
Vacations arranged during morning report, according to health condition.
NOTA BENE!
Smoking is only allowed on the smoking balcony! Smoking prohibited from 11 PM to 6 AM.
Pastor Karvonen available by appointment.
These were impossibly difficult rules. I read them through three times and simply did not understand. ‘Clothing care individual.’ ‘Outdoor pass does not include the right to leave the area.’
What did these sentences mean? With whom did you schedule the pastor and how? And why? More…
The guest book
30 June 1997 | Archives online, Fiction, Prose
An extract rom the novel Kenen kuvasta kerrot (‘Whose picture are you talking about’, Otava, 1996). Introduction by Pia Ingström
Late at night before going to bed An Lee had turned off all the lights, opened the large bedroom window, breathed the cool air. She had done this often. It made it easier to fall asleep. It was enough to look outside for a moment and to breathe in slowly, and at the same time the bedroom air freshened and changed for the night.
Then she had closed and locked the window, drawn the curtains, and switched on the dim wall light. It might be nice to decorate the space between the double windowpanes with wooden animals, she had thought, not for the first time. They had had some at home, her mother had been a collector of such things. Almost all of them pink and lemon yellow, a whole zoo between the windows, only the panther had been pitch-black, and on one of the elephants the pretty grey color had been scratched and splotchy on one side. More…
Extending the Bounds of Reality
31 March 1976 | Archives online, Authors
Christer Kihlman. Photo: Magnus Weckström
In any account of Finnish literature written in Swedish during the 60s, the name of Christer Kihlman stands out clearly. For long influential in his native Finland, it is only more recently that he has become well known in Sweden.
Apart from his verse, all his works have been translated into Finnish and several of his novels have also appeared in other Scandinavian languages. Of late he has been writing for the theatre. Christer Kihlman has received important Finnish and Swedish literary prizes and in 1975 was appointed a professor of the arts. Kihlman was born in 1930.
Christer Kihlman’s writing bears many traces of the left-wing radicalism that has characterized much of the literature of the 60s and 70s. He has contributed actively to the discussion of cultural and political issues, both in his novels and in the articles he has written on a wide variety of problems. He has endeavoured to eliminate the conflict that normally arises between an author’s political activity and his creative work, though this has been by no means a painless process. “Our field of activity is society as a whole. The written word, our principal tool, gives us only a limited opportunity to leave a tangible mark on social development, but we should not allow this to deter us from trying: the results of our efforts, after all, can never be determined in advance. Our aim is, and should be, the same as everyone else’s should be: an ever-broadening, everdeveloping democracy. To be an author is, as I experience it, to live one’s life as a social being in a social context, in the full consciousness of what this social context implies and what it demands in terms of intellectual awareness and moral preparedness.” More…
Turd i’ your teeth
24 November 2011 | This 'n' that
Swearwords: universal language? Picture: Wikimedia
The title is a phrase by Shakespeare’s contemporary Ben Jonson, used in his plays.
In Japanese, swearwords are unknown. The worst thing you can say to a member of the African Xoxa tribe is ‘hlebeshako’, which roughly translates as ‘your mother’s ears’. ‘Swearing involves one or more of the following: filth, the forbidden and the sacred,’ says the American-born journalist and author Bill Bryson in his book Mother Tongue. The Story of the English Language (1990). It is a very entertaining and enlightening work full of interesting facts and peculiarities, many of them about a languages other than English.
There is one faulty reference to the Finnish language, though, and we do wonder how it has got into the book:
‘The Finns, lacking the sort of words you need to describe your feelings when you stub your toe getting up to answer a wrong number at 2.00 a.m., rather oddly adopted the word ravintolassa. It means “in the restaurant”.’ (p. 210)
Indeed it does, and definitely we never did. Adopt, that is. We’ve never ever heard anyone substituting a solid swearword – and there is no lack of sustainable, onomatopoeically effective (lots of r’s) examples in the Finnish language – for ‘ravintolassa’. Darn! Any Finn (prone to cursing) would say PERRRKELE, for example.
Someone, we fear, has been having Mr Bryson on.
You may say I’m a dreamer
25 November 2014 | Fiction, poetry
Prose poems from Tärnornas station – en drömbok (‘The Lucia Maids’ Station – a dream book’‚ Ellips, 2014). Introduction by Michel Ekman
I nurse a very small, perfectly formed child. It’s a girl. She smiles openly at me, even though she is so small. There is no doubt, neither about that nor anything else. The girl is the size of a nib pen, and just as exclusive. The nursing is going very well, it doesn’t hurt, and she can suckle without any problems. We are both at ease and yet awake, not introspective. The girl has intelligent eyes.
The milk keeps flowing.
Nothing runs dry.
Everything is obvious and neither of us is surprised. Just the fact that she is so small. Like a fountain pen. She is swathed in strips of bird cherry white bandages – like the ones mum had in her summer medicine cabinet – a cocoon, a chrysalis, but she’s not cramped, just secure. It smells good around us. I nurse my daughter who is perfect and the right size.
Home and solitude
30 September 1984 | Archives online, Authors
Eeva Kilpi. Photo: Veikko Somerpuro
By Eeva Kilpi’s own admission, the genre of the short story seems best suited for her themes. But she has also gained recognition as a novelist and poet, both inside and outside Finland. Among the many Finnish authors who have read and traveled widely, Kilpi assumes a somewhat unique position: the wider contemporary world with its interlocking problems can be sensed as the broader context of her writing; yet the foreground actions of her stories, with a few notable exceptions, take place in Finland, often in the backwoods of the Eastern border districts. Likewise, her main characters are unmistakably Finnish, from teenagers spouting Helsinki slang to old folks lapsing into a colorful Karelian dialect.
Eeva Kilpi was born in 1928 in Hiitola on the Karelian isthmus. Her latest novel, Elämän evakkona (‘Life’s refugees’, 1983) demonstrates again the author’s capacity for casting into the foreground gripping individual life stories while opening up in the background the epic journey of Finnish Karelians, uprooted in the last war from home and village and sent wandering around Finland in search of new livelihoods, homes and roots. Kilpi’s story is poignantly Finnish and reflects the journey she herself at the age of eleven started with her family from Hiitola. But it fits into the larger context of our own time, which produces growing numbers of evacuees and refugees with stories largely untold. More…
On Lassi Nummi
31 March 1979 | Archives online, Authors
Lassi Nummi, 1957. Photo: Kuvasiskot / CC-BY-4.0
Lassi Nummi has never been afraid to say that a poem has a right to be poetry. Throughout his thirty-year career in letters he has consistently backed the special task of poetry, its right to independent life. And the other side of this is the unconstrained poem’s tutelage of whatever it is in man that is striving upwards out of the half-light into consciousness.
Nummi lets his poems ring. He is not afraid even of the pastoral, and he risks the ancient methods of the lyric. He thinks a flower garden is acceptable as a garden of flowers, and it is not proper to disparage it as a failed cornfield. With equal consistency Nummi has promoted literature as a social institution – as one of its most prominent representatives himself: a critic and chronicler with a compound eye on events in the visual arts, literature and music. Music is a special component of his own poetry, of course. More…
Heartstone
2 December 2010 | Reviews
Ulla-Lena Lundberg
‘Knowledge enhances feeling’ is a motto that runs through the whole of Ulla-Lena Lundberg’s oeuvre – both her novels and her travel-writing, covering Åland, Siberia and Africa.
In her trilogy of maritime novels (Leo, Stora världen [‘The wide world’], Allt man kan önska sig [‘All you could wish for’], 1989–1995) she used the form of a family chronicle to depict the development of sea-faring on Åland over the course of a century or so. She gathered her material with historical and anthropological methodology and love of detail. The result was entirely a work of quality fiction, from the consciously old-fashioned rural realism of the first volume to the contradictory postmodern multiplicity of voices in the last – all of it in harmony with the times being depicted.
When Lundberg (born 1947) takes us underground or up onto cliff-faces in her new documentary book, Jägarens leende. Resor i hällkonstens rymd (‘Smile of the hunter. Travels in the space of rock art’), in order to consider cave- and rock-paintings in various parts of the world, she also reveals a little of the background to this attitude towards life that takes such delight in acquiring knowledge – an attitude that is familiar from many of the protagonists of her novels. More…
The summer of 1965
30 June 1995 | Archives online, Fiction, Prose
From Underbara kvinnor vid vatten (‘Wonderful Women by the Sea’, Söderströms, 1994; Finnish translation lhanat naiset rannalla, Otava, 1995). Introduction by Michel Ekman
The summer of 1965; this summer people go waterskiing. They go waterskiing behind the Lindberghs’ shining mahogany sportsboat, and from midsummer onwards they go water-skiing behind Gabbe’s outboard motorboat, an Evinrude bought second-hand from Robin Lindbergh. Now Bella and Rosa are skiing: Tupsu Lindbergh’s face is covered in freckles if you look at her close to, and it’s not particularly becoming, her fair hair is super-peroxided and she is as thin as a skeleton and everyone knows that it’s because she is so thin and ugly and not because she has a cold that she says she can’t take part in any watersports. There is something nervous about Tupsu Lindbergh. At Bella’s party at the beginning of the summer Tupsu Lindbergh sits on the white villa’s veranda, on the white villa’s lawn on a camping chair, on the white villa’s beach while Bella and Rosa go waterskiing and talk about Tupperware. Not Tupperware all the time, but Tupperware is the collective description. More…