Search results for "2010/05/2011/04/matti-suurpaa-parnasso-1951–2011-parnasso-1951–2011"
Panem et circenses?
2 February 2012 | This 'n' that

The Guggenheim Foundation's global network of museums
What does Helsinki need? Bread and circuses, yes, but at what cost the latter?
In January – after a study that cost the Finns a couple of million euros – the Salomon R. Guggenheim Foundation (est. 1937) indicated that it was favourably inclined toward the construction of a new art museum, bearing its name, in Helsinki. The leaders of Helsinki city council are aiming to make a positive decision as soon as possible.
The cost of the building, whose site adjoins the Presidential Palace in central Helsinki, is estimated at 130–140 million euros, with design costs of about 11 million euros. Unlike in the case of Berlin, no existing building is considered suitable; instead, an architectural dream must be realised, with plenty of wow-factor.
Its mere maintenance costs will be around 14.5 million euros a year. It has been estimated that the Helsinki Guggenheim’s income could be 7.7 million a year. In addition, a 20-year Guggenheim licence costs 24.6 million euros.
The project has provoked widely differing reactions. Proponents of the project believe that the Guggenheim brand would bring thousands of new visitors to Helsinki and that half a million people would visit it each year. Opponents doubt this, speak of a ‘Guggenburger’ franchising concept and of the fact that not even the existing art museums of Helsinki are particularly crowded.
The odd thing is, however, that the basic demographic differences between Helsinki and, say, Bilbao – where the Guggenheim museum has been a big success – are constantly ignored in the discussions: the population of Spain is almost 50 million and another 50 million visitors go there every year, while the corresponding figures for this most northerly part of Europe are five million inhabitants and visitors.
In Bilbao, moreover, there was no museum of contemporary art before the advent of the Guggenheim; Helsinki, on the other hand, opened Kiasma, a new museum of contemporary art (165,000 visitors in 2010) in 1998 and the neighbouring city of Espoo its Emma museum of modern art (82,000 visitors in 2010) in 2006.
Economic prospects on any level now offer little hope. The Finnish government, in the shape of the ministry of culture, has just cut grants to state-aided museums by three million euros – the Museum of Cultures in Helsinki, for example, is closing its doors, and some 40 of the museum staff elsewhere will be sacked. The government is not promising any money to the Guggenheim.
How, then, to fund an annual deficit of 7 million euros? Finland does not have a great supply of art-minded millionaire sponsors, and no one has so far made any concrete offers on how to fund this project.
The Guggenheim Foundation itself is not taking any financial risks with this project. Neither has it announced in any detail what sort of art will feature in the museum’s temporary exhibitions.
People who live in the city are more preoccupied with, for example, the shortcomings of the health services: there are waiting lists for everything, often of many weeks, and the old university children’s hospital has outgrown its present space. There are cuts and shrinkages yet to come in the spending structure of the country as a whole and of Helsinki – civil servants themselves estimate that the city’s budget is not sufficient to cover even the upkeep of basic services.
To judge by the public debate, the deep ranks of Helsinki taxpayers do not want a new monument, one for which it will be necessary to pay – in addition to maintenance – more than a million euros a year to an American brand for the mere use of its name, for more than 20 years.
Do the people of Helsinki wish to begin to pay additional taxes for the revival, yet again, of the age-old dream of guaranteeing Finland ‘a place on the world map’, in a situation where economic difficulties are a matter of everyday life for increasing numbers of them? (We believe, incidentally, that Finland already has an appropriate place on the world map.) Will their opinion be asked, or heard?
Paris match
30 June 2011 | Articles, Non-fiction
In 1889 the author and journalist Juhani Aho (1861–1921) went to Paris on a Finnish government writing bursary. In the cafés and in his apartment near Montmartre he began a novella, Yksin (‘Alone’), the showpiece for his study year. Jyrki Nummi introduces this classic text and takes a look at the international career of a writer from the far north

Juhani Aho. Photo: SKS/Literary archives
Yksin is the tale of a fashionable, no-longer-young ‘decadent’, alienated from his bourgeois circle, and with his aesthetic stances and social duties in crisis. He flees from his disappointments and heartbreaks to Paris, the foremost metropolis at the end of the 19th century, where solitude could be experienced in the modern manner – among crowds of people. Yksin is the first portrayal of modern city life in the newly emerging Finnish prose, unique in its time.
Aho’s story has parallels in the contemporary European literature: Karl-Joris Huysmans’s A Rebours (1884), Knut Hamsun’s Hunger (1890) and Oscar Wilde’s The Portrait of Dorian Gray (1890). More…
Nature boy
15 September 2011 | In the news

Seal signed: Saimaa ringed seal by Erik Bruun
The graphic artist Professor Erik Bruun has been awarded the Luonnotar / National Spirit of Nature Award for 2011.
The prize, established by the Puu kulttuurissa / Wood in Culture Association in 2001 and now worth € 12,000, is awarded bi-annually to Finnish professionals of any field of culture whose work has helped to make the public in Finland and abroad more aware of Finnish culture, heritage and environment.
Erik Bruun (born 1926) – who was the Art Editor of Books from Finland from 1976 to 1989 – is perhaps best known to the public for his numerous posters and advertisements, in particular his nature posters for the Finnish Association for Nature Conservation: the Saimaa ringed seal, the bear, eagles, owls, seagulls and other birds.
Bruun’s interest in nature photography, drawing, etching and lithography have long combined in his work for the Finnish wood processing industry as well as in his illustrative work for magazines and books and in designing postage stamps and banknotes.
A book on his life’s work, Sulka ja kynä. Erik Bruunin julisteita ja käyttögrafiikkaa (‘The quill and the pen. Posters and graphics by Erik Bruun’) by Ulla Aartomaa was published in 2007 (and reviewed in Books from Finland 3/2007). Take a look at his work on his home page.
Suvi-Tuuli Junttila: Minne matka, lapanen? [Where are you going, little mitten?]
11 February 2015 | Mini reviews, Reviews
Minne matka, lapanen?
[Where are you going, little mitten?]
Kuvitus [Ill. by]: Suvi-Tuuli Junttila
Helsinki: Schildts & Söderströms, 2014. 57 pp., ill
ISBN 978-951-52-3420-9
€19.90, hardback
Lilla vanten
[Little mitten]
Kuvitus [Ill. by]: Suvi-Tuuli Junttila
Ruotsinnos [Translated into Swedish]: by Jonna Brander
Helsingfors: Schildts & Söderströms, 2014. 57 pp., ill.
ISBN 978-951-52-3460-5
€19.90, hardback
Suvi-Tuuli Junttila’s book combines assemblages and miniatures with winning originality. The exciting journey of the mitten, acorn and bottlecap from autumn to a new spring will inspire creative play and allows young readers to see everyday wonders from a new point of view. Illustration has always been more important than writing for designer and graphic artist Junttila (born 1979) – it is the pictures’ job to create their own story for the viewer. She always places her illustrations in the starring role and gives the text the task of suggestion. Junttila’s previous picture book, Missä, tässä, jossakin (‘Where, here, somewhere’, 2011) won first prize in the Mikkeli illustration triennial.
Translated by Lola Rogers
Back in the USSR
3 October 2011 | Fiction, Prose
Extracts from Rosa Liksom’s novel Hytti nro 6 (‘Compartment no 6’, WSOY, 2011). Review by Mervi Kantokorpi
Moscow hunched itself in the dry, frosty March night, protecting itself from the touch of the icy red sun as it set. The girl entered the train’s last sleeping carriage, found her compartment, compartment number six, and breathed deeply. There were four beds in the compartment, the upper ones folded agains the wall, while between the beds was a small table, on the table a white table cloth and a plastic flower vase containing a bunch of pink paper carnations, faded by time; the shelf above the end of the bed was full of large, untidily secured parcels. The girl shoved her modest old suitcase, the one she had got from Zahar, into the metal luggage space under the hard, narrow bed; her small backpack she threw on the bed. When the station bell sounded for the first time, the girl went to stand by the corridor window. She breathed in the scent of the train, iron, coal-dust, the smells left behind by dozens of cities and thousands of people. Travellers and those who had come to see them off pushed past her, shoving her with their cases and parcels. The girl touched the cold window with her hand and looked at the platform. This train would take her through villages inhabited by deportees, through the open and closed towns of Siberia to the capital of Mongolia, Ulan Bator. More…
The forest folk’s trip to Helsinki
26 March 2015 | Children's books, Fiction
The country comes to town in this coyly modern fairy story of 1937 by the classic children’s writer Raul Roine (1907-1960). Reynard the Fox, the village taxi-driver, celebrates restoring his beat-up old Ford by taking his woodland friends – squirrels, chaffinches, bobtails… – on a day out to Helsinki. Trouble starts when a policeman tells them off for eating the plants in the Esplanade park, but the fun really begins when the hares find themselves participating in the marathon which is being run through the city streets that day…
The translation of this delectable tale is by Books from Finland’s long-time collaborator Herbert Lomas (1924-2011), who was often at his best when working on the whimsy of children’s literature.
Spring had come to the forest homeland. The wood anemones were raising their heads shyly from under the moss, large tears of joy were flowing down the spruce trees’ beards of lichen, and sky-ploughs of cranes were coming from the south. They bugled mightily on their trumpets and then landed in the Great Marsh to sample the cranberries More…
On stage in New York
28 May 2010 | In the news
Puhdistus (2007), a play by Sofi Oksanen that also became a award-winning novel (2008), will be produced at the prestigious La MaMa theatre in New York in February 2011 under the title Purge. The director is Zishan Ugurlu, La MaMa’s Artistic Director.
Next month, Purge will be read in Chicago where the conference of the Theatre Communication Group of American professional theatres takes place. In September the play – which is set in 20th-century Estonia – will also be prèmiered in Tartu, Estonia. The novel was published in Estonian translation last year. Purge was published in English this April by Grove/Atlantic, translated by Lola Rogers. So far translation rights have been sold to 28 countries.
The play has been translated into English by Eva Buchwald, dramaturge at the Finnish National Theatre, where Purge was first produced in 2007. No Finnish play has ever before been produced on a professional stage in the US.
Getting by
18 May 2012 | Non-fiction, Reviews

To school: children on the march – no buses or taxis in the Finnish countryside after the war. Photo: the cover of Kauaksi kotoa
Kauaksi kotoa. Muutoksen sukupolvi kertoo
[Far from home. Stories of the change generation]
Toim. [Ed. by] Anja Salokannel & Kaija Valkonen
Helsinki: Kirjapaja, 2012. 320 p.
ISBN 978-952-247-291-5
€32.90, hardback
The post-war period in Finland was a time of hope and reconstruction, of procreation and tough, grey heroism. Finland picked itself up by the bootstraps, as fathers who had been ‘driven mad in the war’, who took to drink or spat blood because they had shrapnel in their lungs, built veterans’ houses around the small towns and cleared fields in the backwoods. More than 83,000 men were killed in the wars (Winter War 1939–1940, Continuation War 1941–1944).
Mothers worked like men. The baby boomers – the demographic peak which consists of those born between the war years and 1950 (in 1946–1949 more than 100,000 babies were born each year, compared to some 60,000 in 2011) – had to be fed and clothed and educated for a better and more prosperous future.
Now the baby boomers have started to retire. Editors Anja Salokannel and Kaija Valkonen (baby boomers themselves) have compiled the book Kauaksi kotoa. Muutoksen sukupolvi kertoo (‘A long way from home. Stories of the change generation’), in which 21 men and women talk about their lives during the decades of change. More…
Pig cheeks and chanterelle dust
21 August 2014 | This 'n' that

Wild and plentiful: chanterelles, black horns of plenty. Photo: Soila Lehtonen
Pop-up restaurants came into being in Helsinki in 2011: a few times every year any eager amateur cook is able to set up a ‘restaurant’ for one day on a street corner or in a park: citizens are welcome to take their pick, at a modest price.
In a northern city, not exactly suitable for street food trade all year round, in a country where rules of food hygiene are strict, the innovation of the Restaurant Day has been welcomed by the public. The latest event took place on 17 August.
The idea has now spread to at least 60 countries. Foodie culture thrives.
We find an article in The New Yorker by Adam Gopnik, No rules! Is Le Fooding, the French culinary movement, more than a feeling? interesting – according to comments quoted in it, ‘food must belong to its time’, and the traditional French cuisine ‘was caught in a museum culture: the dictatorship of a fossilized idea of gastronomy’.
In the 1960s, ‘nouvelle cuisine’, as opposed to cuisine classique, began to promote lighter, simpler, inventive, technically more advanced cooking. Well – some of us may remember that, at worst, this could also manifest itself in, say, three morsels of some edible substance placed decoratively on a plate topped with three chives: expensive, insubstantially elegant and pretty useless.
Today, Finland, the traditional stronghold of liver casserole, brown sauce and ham-mincemeat-pineapple pizzas (yes), seems to have moved onto a higher level of the culinary art – at least in selected restaurants. In a recent article, Helsinki’s food scene, coming on strong, published in The Washington Post, Tom Sietsema enjoys the pleasure of discovering things Finnish.
He is treated to parsnip leaves turned into ice cream imparting a coconut flavour, crackers made from leek ash and risotto in which ‘tiny green hops and their purple flowers interrupt the beige surface of the bowl, whose rim is dusted with golden chanterelle powder.’
The Executive Chef of Helsinki’s esteemed Savoy restaurant (est. 1937) cooks braised pig cheeks served with rhubarb and spring greens. A hunter-gatherer chef collects wild things: wood sorrel, spruce shoots and orpine and serves them in an omelette, with a drink made of chaga mushrooms (used for making tea; a sort of ‘sterile conk trunk rot of birch’, currently very much in vogue among the most eager of foodies for its medicinal [antioxidant, anti-inflammatory] properties).
It is true that Copenhagen and Stockholm have advanced further on their way to international fame of cuisine, but perhaps Helsinki will follow suit. And people who go out for a meal are no longer expected to settle for morsels with chives on top – food belongs to its time, and time changes food(ies).
A comment on Sietsema’s article claims though that his ‘verbiage’ has ‘nothing to do with what 99.999% of Finns eat! and what 99.99% of Finnish restaurants offer!’
But the truth (we know) is now closer to Sietsema than the commentator: ambitious restaurants may play with golden chanterelle powder, and even if it is not exactly what Finns often have for tea, we believe Finns today are losing interest in cheap chicken slivers in industrial marinade for dinner, and even beginning to accept that greens may not be only for bunnies.
Chanterelles have always been considered as a treat: fresh from the woods, quickly cooked in butter and cream, served with new potatoes and rye bread, or in an omelette: bon appetit (even without orpine)!
Leave and stay
19 December 2011 | Fiction, poetry
Butterflies, metamorphoses, burial and remembering are the recurrent images in Henriikka Tavi’s third collection, entitled Toivo (‘Hope’). Introduction by Mervi Kantokorpi
Poems from the collection Toivo (‘Hope’, Teos, 2011)
Mourning cloak
I will tell you, though you cannot hear it.
This is a story that you will come to forget.
I have gone, but there is no departure. And as
the meadow of absence begins to lapse into grief:
Do not grieve.
I was here a moment ago and
soon will be between the dermis and the epidermis.
I stand in a row behind myself; I am a memory of you.
Oh, you weak spark! You powerful
desire to turn into a fortune!
You were the crowd in my head.
I am serious, you only imagine me.
Don’t disappear. Leave and stay.
I’ll be no further than this. More…
Saamentutkimus tänään [Sámi research today]
30 June 2011 | Mini reviews, Reviews
Saamentutkimus tänään
[Sámi research today]
Toimittaneet [Edited by] Irja Seurujärvi-Kari, Petri Halinen & Risto Pulkkinen
Helsinki: Suomalaisen Kirjallisuuden Seura (SKS), 2011. 449 p., ill.
ISBN 978-952-222-220-6
€ 28, paperback
This volume examines the Sámi people, the only indigenous tribe living in the European Union, via writers representing fourteen different fields of research. It is an updated and expanded edition of Johdatus Saamentutkimukseen (‘An introduction to Sámi research’, 1995) and makes use of The Saami. A Cultural Encyclopaedia (SKS, 2005). This book defines what is meant by the terms ‘indigenous tribe’ and ‘Sámi’, as well as describing the Sámi people’s biological and geographical environment, their prehistory and history and a linguistic and genetic outline. It also deals with their spiritual and material culture, from folk beliefs to handicrafts and arts, as well as reindeer herding. The status of the Sámi people is examined with regard to human rights and land ownership rights and compared to the situation of other indigenous tribes. Currently between 70,000 and 82,000 Sámi live in Finland, Sweden, Norway and Russia, with around 10,000 of them in Finland. The Sámi population in Finland has remained constant for the past 15 years, but as many as 60 per cent of them now live outside the traditional Sámi homelands.
Translated by Ruth Urbom