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One more time

31 December 1999 | Archives online, Fiction, poetry

Poems from Kun elän (‘As I live’, Tammi, 1999). Introduction by Pekka Tarkka

XI

Here is a treetop
with three
thousand branches,

three thousand
names, whose
syllables no one

knows, three
thousand minds,
one murmur

traversed by a
breath, a sentence,
I’m afraid to say

anything,
a million leaves
sough, speechless,

a thousand dark
branching roots,
names in the soil,

a million words
in humus heaven
a thousand sprouts

bloom yet are lifeless,
dead heroes,
pointless tales,

three million
wrinkles. faces
obscured

by branches,
in the brain’s roots
a new person’s thought

is born and
hums through branches,
roots,

the smoke disappears
through the branches,
the smoke disappears.

XVIII

He saw faces behind the glass,
heard himself breathe.

With his fingertips, he brushed the glass surface
but it was not the same as skin.

Slowly, he arranged what he saw,
that blurry motion, but it did not work

as an architecture, the kind
a living city is perennially building.

He opened up to a gaze, froze,
lost the game altogether.

Then the scythe disappeared. He opened
a window onto the street, heard

leaves rustle as if waking up
to life, one more time.

Intermission

But I did not sing,
I chased her away,

flushed the toilet, paced
circles in the living room

like a moth that looks for
a place to land

or a solution that does not exist
to a problem that probably

does not exist either,
just a wall full of

leather-backed books
and seats among which

the moth chooses one, a
commodified insomnia

a landscape someone
invented once: palaces,

persons, tensions,
systems and maps

constructed by language insects
on top oft he void,

in the air, an imago mundi
never seen before

never before heard-of
utopias, illnesses

people prefer to endure
rather than

giving up, once they have
forgotten the war’s causes

or the cornerstone of their learning
ground up to gravel

long ago, they still love
the country they have

destroyed, for love
is stronger than

its object, and who
needs it, the group

eats reason and everything learned,
it turns us into beasts,

the congregation executes
its christ, the state

its sages, but the sleepless
animal keeps wrestling

in the mud with its inner
hero, the beast; yearns, spits,

rages and grieves, looks for
reconciliation, tries

to mediate and interpret
between invisible enemies

to whom only sleep and murmur
can lend a shape, until the image

finally shatters
into sentences, steps

into line between covers,
on the shelf: in the closed pages

simmers yet another delirium
no one has ever seen before.

Four o’clock

Don’t know why I burst out laughing
in bed, but someone instantly answered
as if by rote, as if
comprehending eternity,

laughing without malice, life
and soul of the party, cruel
as a certain hero
who was asked to hold up

the roof while they were still making
speeches in the hall, while the fool
scratched his belly, raised his cup
to the host. while a woman

raised her skirt, the whole forest laughed
and every demon claw
inscribed history. from which
the laughter freed him.

All of a sudden the clock struck four,
but I heard only my heartbeat,
the rush of systole and diastole,
tides of a muddy delta,

the sleepless whimper
of birth and death, the streams of cellular fluids,
the pulsing of stars, the animal’s paws
as it padded along the runner,

all in step; not long now until the wolfs hour,
nothing stirred on the plains, I felt
a thundercloud push down on my forehead,
and the wind died, the grass

stopped rustling, sugar coagulated, and then
lightning stopped my heart with one blow,
in one rapid motion my hand
tore off the pillow case, my body

sat up in bed, my mouth shouted,
the primal animal, evolution howled.
Upright. he stood in front of me,
in the rearview mirror the car came closer

struck me again and again from behind
with a huge iron fist, made words burst
from my mouth, the car rose into the air: a plane,

a pegasus galloping straight at the pillar,
now muteness, the windshield
cracked, flew out in one piece
to rest on the hood

in the rearview mirror the car
came closer again, I saw how I flew
into the foliage, in my mind
two separate memories:

thus memory shatters time, and so
one can look at the past as true,
barely, barely endure it: she
bent over me, said something.

At the wake, lips moved. behind
the glass stood a fair boy
whom I knew, even though
he had already grown up to be a man.

Translated by Anselm Hollo

From A to Z

31 March 2001 | Authors, Reviews

Susanne RingellSusanne Ringell’s new work is the shortest of the books published in 2000. It easily disappears on the bookshelf if one doesn’t carefully remember where one put it. Only 62 pages. Yet it constructs a whole civilisation and a humanity.

Av blygsel blev Adele fet (‘It was embarrasment that made Adele fat’) is an ABC for grown-ups. At each letter we meet a person. At ‘A’ we encounter Adele, who grows as fat as she is shy. She carries 78 kilos of shyness inside her, and she eats until her body is the same weight. At ‘W’ we meet Walter, who runs away from the zone therapist’s clinic to the restaurant. He is in no doubt as to what does body and soul good: a rare beef steak, in spite of his wife’s pleas in favour of the beneficial therapy. And at ‘E’ and ‘F’ we meet Egil and Folke: two shy men waiting for a train – and for a long period of waiting to end.

Susanne Ringell gives her readers an entire alphabet; she restores to us the foundation for our structuring of language and the world around us. But a language without people would be dead. So each letter is a person; each letter is coloured by a human fate that seldom figures largely in the history books, but on which Susanne Ringell confers dignity. The people we encounter in the book are lonely. That is certainly nothing new in literature – but Ringell has an unusual gift of being able to create dignity around the most bizarre creatures. More…

A fifth season

30 December 2000 | Fiction, poetry

Poems from Elävän mieli (‘A mind alive’, WSOY, 1999). Introduction by Lauri Otonkoski

In sparser gusts of wind
metaphors sough through the mind,
spinning as on the much-frequented
boulevards of a great park.
Even one’s most private thoughts are as common
as public transport, what a relief,
as shared as our anatomies and our bacteria,
for there is only one thread in the skein of the Norns
and the same fabric is always being woven
from the whims of fate: is that not a relief?
Treacherous individuality suffices only
for a fingerprint.
Metaphors always the same,
but constantly born anew
like a mind alive. More…

Take, eat

30 September 1994 | Archives online, Authors, Extracts, Interviews, Non-fiction

Annika Idström interviewed by Tuva Korsström; from Berättelsernas återkomst (The return of the narratives, Söderströms, 1994), a series of interviews, by Tuva Korsström, with contemporary European writers

Tuva Korsström: If one looks at what you have written, it’s had to do with things that no one talks about: mother-hatred, father-fixation, incest-fantasies; child-abuse and maltreatment of women… In general it’s always the unpleasant and depressing things that are made taboo: all our effort goes into normalising life according to a norm of niceness. Yet all these terrible things are there in our subconscious. You bring them out into the light, and it just can’t be very nice. You talk about what we’ve kept secret. Your method can perhaps be compared to psychoanalysis.

Annika Idström: My most recent book is about love, or rather about the possibility of love. It takes its origin not in an image but in my intensive reading of the Swedish psychoanalyst Jurgen Reeder’s book Begär och etik (‘Desire and ethics’).

It’s surprising that psychoanalysis wants to stubbornly cling to the simple idea that love is something the subject in a teleological sense ‘matures’ into unless its path of development has been hedged around by too many difficulties and disappointments. It’s surprising that people go in search of a discourse about love’s fundamental or innate harmony, when instead it ought to be obvious that what we call love is in the best case a ‘symptom’, behind which the individual finds himself torn apart by disparate forces.

Begär och etik

More…

Money makes the world go round

31 August 2012 | Fiction, Prose

Extracts from the novel Mr. Smith (WSOY, 2012). Introduction by Tuomas Juntunen

I have a confession to make.

I couldn’t have lived on my salary. Most people would solve this by taking out a loan, living on credit. I’ve never lived in debt. Instead I’ve had to make my modest capital grow by investing it – through the company, of course, because irrespective of their colour governments generally understand companies better than small investors. You have to make money somewhere other than the Social Security Office.

Work doesn’t make money; money makes money.

You have to let money do the work.

This is nothing short of a profound human tragedy: most people are forced to waste the majority of their lives, to use it in the service of complete strangers, for unknown purposes, doing something for money that they would never do if they didn’t have to. The most shocking thing is that people actively seek out this state of affairs, strive towards it; it is a goal towards which society lends us its full support, no less.

Such wage slavery is called ‘work’. More…

Pekka Tarkka on Antti Tuuri

30 June 1981 | Archives online, Authors

Antti Tuuri

Antti Tuuri. Photo: Jouni Harala

A character in one of Antti Tuuri’s short stories, a German engineer, remarks: “It has always seemed to me that the Finnish language doesn’t contain individual words – it is just an effusion from a state of mind.” The quotation is taken out of context but it serves as a good description of the slow and sentimental or atmospheric tradition of prose style developed by a number of Finnish writers. This is a category which does not include Antti Tuuri (born 1944). His prose is crisp, clear and concrete in the Indo-European manner. It is not in the least ‘an effusion from a state of mind.’ He uses ‘individual words’ precisely, concrete observations, descriptions of specific phenomena; it is not rare to find numerals in his text.

Tuuri’s style undoubtedly owes something to his training and background. He qualified as an engineer and has worked in a number of posts requiring a high level of technical skill and business ability: he was technical supervisor in a newsprint works and in a wallpaper factory, he has sold Finnish printing equipment abroad and has trained engineers in his field. When Tuuri became Chairman of the Union of Finnish Writers in 1980 he brought to the Union’s administration the modern and professional management techniques that are characteristic of his approach. More…

Writers’ talk

13 May 2011 | In the news

Under the midday sun: participants of the Writers' Reunion in 2005

Next month sees a new International Writers’ Reunion at Messilä Manor in  the city of Lahti in central Finland. The first such meeting was organised in 1963.

Since then, more than a thousand writers, translators, journalists, critics and other book people, Finnish and foreign, have met for a few days every other year just before Midsummer to discuss various topics.

And the nights are light, and long, and the talking goes on.

This time the theme is ‘The writer beyond words’: how will the writer meet the limits of language and narration? (More on the topic in our article Beyond words.) The meeting takes place between 19 and 21 June.

So far about twenty writers, from Canada, Czech Republic, Denmark, Estonia, France, Germany, Great Britain, Ireland, Lithuania, Norway, Russia, Slovenia, Sweden and Udmurtia, are expected to arrive, as are some 20 Finnish participants. All debates and poetry evenings are open to the general public free of charge.

 

Gorgonoids

31 March 1993 | Archives online, Fiction, Prose

From Matemaattisia olioita tai jaettuja unia (‘Mathematical creatures, or shared dreams’, WSOY, 1992). Introduction by Soila Lehtonen

The egg of the gorgonoid is, of course, not smooth. Unlike a hen’s egg, its surface texture is noticeably uneven. Under its reddish, leather skin bulge what look like thick cords, distantly reminiscent of fingers. Flexible, multiply jointed fingers, entwined – or, rather, squeezed into a fist.

But what can those ‘fingers’ be?

None other than embryo of the gorgonoid itself.

For the gorgonoid is made up of two ‘cables’. One forms itself into a ring; the other wraps round it in a spiral, as if combining with itself. Young gorgonoids that have just broken out of their shells are pale and striped with red. Their colouring is like the peppermint candies you can buy at any city kiosk. More…

Writing and power

15 October 2009 | This 'n' that

LIWRE 2009

Speaking in the cold: the Chairperson of the Lahti Writers' Union, Jarmo Papinniemi (left), and the Bosnian writer Igor Štiks (right) listen to Riina Katajavuori's presentation

The theme of the biannual International Writers’ Reunion (LIWRE) which took place in Lahti, southern Finland, in June for the 24th time, was ‘In other words’.

The theme inspired the participants (54 in total, foreign and Finnish) to talk, among other things, about the power of the written word in strictly controlled regimes, about fiction that retells human history, about the difference between the language of men and women, about languages that have been considered – by those who rule, naturally – ‘better’ than other languages. Eleven presentations are available in English.

Speaking about the birth of her latest collection of poems, Kerttu ja Hannu (‘Gretel and Hansel’, 2007), the Finnish writer Riina Katajavuori described in her presentation the need to use other words. In her case they were those of poetry, in retelling a tale; here are some extracts (scroll down!). More…

A life at the front

30 September 2001 | Archives online, Fiction, Prose

Extracts from the novel Marsipansoldaten (‘The marzipan soldier’, Söderström & Co., 2001). Introduction by Maria Antas

[Autumn 1939]

Göran goes off to the war as a volunteer and gives the Russians one on the jaw. Well, then. First there is training, of course.

Riihimäki town. Recruit Göran Kummel billeted with 145 others in Southern elementary school. 29 men in his dormitory. A good tiled stove, tolerably warm. Tea with bread and butter for breakfast, substantial lunch with potatoes and pork gravy or porridge and milk, soup with crispbread for dinner. After three days Göran still has more or less all his things in his possession. And it is nice to be able to strut up and down in the Civil Guard tunic and warm cloak and military boots while many others are still trudging about in the things they marched in wearing. The truly privileged ones are probably attired in military fur-lined overcoats and fur caps from home, but the majority go about in civilian shirts and jackets and trousers, the most unfortunate in the same blue fine-cut suits in which they arrived, trusting that they would soon be changing into uniform. More…

The man and his work

30 September 1984 | Archives online, Authors

Aleksis Kivi

Aleksis Kivi. Drawn in 1873 almost certainly by Albert Edelfelt (1854–1905).

Aleksis Kivi’s Seitsemän veljestä (Seven Brothers, English translation 1929), is the best known and the most beloved in Finland. Its sentences have become part and parcel of the common tongue. Its events are often cited as historical happenings, its characters and their vicissitudes are now permanent national property just as the characters of Shakespeare are for the English, those of Molière for the French, or those of Cervantes for the Spaniards.

Aleksis Kivi’s life (1834–1872) is filled with paradoxes and unanswered questions. How could a village tailor’s son who has acquired only a little learning at home and who managed to graduate from secondary school, after many efforts, only at the age of 23, became an author of the first rank? How could a man who travelled within a radius of only a few dozen miles during his life know the Finnish landscape and the Finnish mind so thoroughly that his novel even today, mutatis mutandis, conveys a true picture of an entire nation? How could he free himself from the spirit and the idealised conception of the art of his own day so completely as to be able to write books sharply at variance with the other literary works of the same era, in which he followed his own path and found fully independent artistic solutions? And how could a book which is, practically speaking, the first Finnish-language novel and which thus springs up as a unique phenomenon from an inadequately cultivated linguistic soil, reach such heights as to become the supreme achievement of all Finnish literature? The enigmatic quality of Kivi’s character is further enhanced by the fact that there exists only one authentic portrait of him, drawn when he already lay dead; that the original manuscript of Seitsemän veljestä is not extant; and that of his letters, only about seventy have been preserved, some only brief notes and most of them dealing with financial arrangements. More…

Poems

30 September 1984 | Archives online, Fiction, poetry

The poems of Aleksis Kivi were long considered no more than a peripheral aspect of his work. They were, as Kivi’s friend Kaarlo Bergbom wrote in a review, ‘gold that can’t be minted into coins’. The reason appears to have been Kivi’s poetic technique, which made a clear break with tradition. He did away almost completely with rhyme and instead emphasised the rhythm and musical sound qualities of words. He shortened words in a way that did not find favour with any subsequent Finnish poets. He avoided emotional expressions of patriotism and romantic love poetry; instead, he composed poems that were extended, narrative and fresco-like. Lauri Viljanen, whose 1953 study brought about a re-evaluation of Kivi’s poetry, has given them the apt soubriquet ‘epic idyll’.

The first of Kivi’s poems appeared in the Kirjallinen Kuukauslehti (‘Literary monthly magazine’) in 1866; a collection of his poetry entitled Kanervala was published the same year. Other poems appear in his novels and plays, and some have appeared in a collection after his death. Karhunpyynti (‘The bear hunt’) is from Kanervala. Its descriptive nature is typical of Kivi. The verse structure is tightly controlled but unrhyming. The winter landscape of the third verse, repeated at the end of the poem, is a ceremonious point of rest among the otherwise busy activity.

– Kai Laitinen

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The Bear Hunt

The men on skis set out for the forest, a brave company
With guns and bright spears
And clamouring dogs on the leash,
With blazing eyes,
As the dawn chases gloomy Night
From the sky’s brow,
And the sun raises his head. More…

Figuring out father

18 October 2012 | Extracts, Non-fiction

Pentti Saarikoski (1960s). Photo: Otava/Nikolai Naumoff

The poet and translator Pentti Saarikoski (1937–1983) jotted in one of his journals: ‘I have never cared for relatives.’ Thirty years after his death one of his five children set out to find out what his father was like – by reading almost all he left behind in writing; these comments by Saska Saarikoski are from his Sanojen alamainen (‘Servant of words’, Otava, 2012), an annotated selection of Pentti Saarikoski’s thoughts

Pentti Saarikoski died when I was 19. I remember complaining to my mother that I had not yet even got to know my dad. My mother answered: You’ve got plenty of time, the real Pentti is to be found in his books. She did not know how right she was, for she meant Pentti’s published books, not knowing what a mountain of texts awaited its readers in the archives of the Finnish Literature Society. Pentti had written everything down in his diaries.

I read Nuoruuden päiväkirjat (‘Youthful diaries’), published soon after Pentti’s death in 1983, as soon as they were published, but when his Prague, Drunkard’s and Convalescent’s Diaries appeared around the millennium, they went straight on to my library shelf. I was not terribly interested in the ramblings of Pentti’s alcoholic years.

It could be that my reluctance was influenced by the cool attitude I had adopted from early on in relation to my father. Other people were welcome to consider him a genius; for me, he was a father who did not telephone, write or come to see my football matches. I didn’t call him, either; for me, it was a father’s job. More…

Fight Club

16 April 2012 | Fiction, Prose

A short story from Himokone (‘Lust machine’, WSOY, 2012). Interview by Anna-Leena Ekroos

Karoliina wondered whether her name was suitable for a famous poet.

Her first name was alright – four syllables, and a bit old-fashioned. But Järvi didn’t inspire any passion. Should she change her name before her first collection came out? Was there still time? She had four months until September.

Even if The flower of my secret was the name of some old movie, Karoliina clung to the title she’d chosen. It described the book’s multifaceted, erotically-tinged sensory world and the essential place of nature in the poems. Karoliina loved to take long walks in the woods. Sometimes she talked to the trees.

She had been meeting new people. At the writer’s evening organised by her publisher, she’d been seated next to Märta Fagerlund, in the flesh. Karoliina had read Fagerlund’s poems since her teens, and seen her charisma light up the stage on cultural television shows.

At first Karoliina couldn’t get a word out of her mouth. She just blushed and dripped gravy on her lap. But the longer the evening went on, the more ordinary Märta seemed. She was even calling her Märta, and telling her about a new friend on Facebook who said how ‘awfully funny’ Märta was. In fact, the squeaky-voiced Märta, with her enthusiasm for Greece, was a bit dry, and, after three glasses of white wine, tedious. But Karoliina never mentioned it to anyone, because she wasn’t a spiteful person. More…

Word as gospel

30 June 1997 | Archives online, Authors, Reviews

Prophetic tones have entered Gösta Ågren’s work since he won the Finlandia Prize in 1989. In his collection of poetry, Timmermannen (‘The carpenter’, Söderströms, 1996) he brings new life to St Mark’s gospel, that universally known archetypal folk-tale of the West, like the church painters of the Middle Ages.

Ågren nevertheless leapfrogs over his base text, with its overwhelming meaning: not satisfied with illustrating the Bible in a suitable form for modem people, he uses Jesus’s story as a springboard toward universally human questions. He reaches the living quick of the myth. The reader must listen carefully to his lines, for even the Pharisees did not understand the proofs of Christ’s identity. ‘Every miracle is an answer, / and they did not have a question.’ More…